Saturday, 1 June 2019

Sermon for 26th May - A Whole New World


Sermon: A Whole New World (or, The End of the World as we Know it?!)
 Revelation 21:10, 21.22 – 22.5; John 5: 1-9

Our readings today share themes of new beginnings; the ending of old ways; and the vision of God’s perfect creation as it was meant to be in the vision of New Jerusalem in all her glory.
As we, mired as we are in political uncertainty and uncertainty about our own future, contemplate old ways vs new ways, what can these two readings tell us? Where is our hope? Where is God moving us? Pushing us? Nudging us forward?
In these uncertain days there is still certainty. For God is the constant in our lives. The theme which overarched this week’s General assembly was Jesus’ call “Follow me”, and every day, as debates and discussions took place, the Moderator, with gentle humour, reminded commissioners that all that we do, we do remembering who it is we follow, who it is we serve.
Through the Radical Action Plan, and the Special Commission investigation into the practises of the church, the Church of Scotland undertook to commit to change. Big changes which will devolve some of the power and influence away from Edinburgh, to the local and regional church.
From reducing the number of presbyteries; to reducing the number of staff in Edinburgh; to endorsing new ways of being church in our communities; reaffirming the commitment to the people of Scotland – regardless of faith or creed.
The church has confirmed that as the national church we want to be in our communities, caring for those who look to the church for comfort and support.
What does that look like in reality? Finance; buildings; personnel – all have been subject to decisions which will cast ripples far and wide. And to assure you – it was not all about cut! There is a new “Growth Fund” specifically for church planting; for developing local churches projects and initiatives.

It is hard to say, right now, just how we, here in Earlston, will be affected – though we know because of the discussions we have had over the past six months, that there will be change in the whole Leaderdale area.
Next Saturday is an important day for our Presbytery; there is a full day conference for representatives from every church in the presbytery – the discussions we have had, alongside those of other groups will be brought together to see if, working collaboratively, we may come up with a new look for the Presbytery (and neighbouring Presbyteries too) – groups, hubs, clusters – whatever we call it – we are exploring new ways of being and creating church.
Change is nothing new: time and again Jesus moved people to change: change of heart; change of status; change of life.
Jesus’ encounter with the man at the pool brought about huge change in everything he knew. Jesus’ question to him: “do you want to be healed?” was the very core of the issue. His life was not perfect, but it was predictable, relatively comfortable, it had rhythm and familiarity.
His answer, a stumbling excuse for not changing was not enough. He acceptance of the command, “stand up!” moved him from life as a crippled beggar, relying on others for  everything he needed, to (literally) standing on his own two feet – making his own way in the world. The secondary command “lift up your mat” ensured he did not simply lie back down, but rather HAD to engage with this new thing.
It will not have been easy – he had never walked; never had to work; never looked after himself. This is a whole new world for him. Scary and overwhelming. I suspect that once the initial euphoria wore off he may have wished to go back to those days of lying on his mat. Begging. Waiting. But. Waiting around for someone else to act is not what Jesus requires: get up! Walk! Do your own thing! Follow me…

St John’s vision of the end of the world offers a vision of New Jerusalem and life as it could be: life with no darkness in it; no pain; no death; no sin.
Life in all its goodness. Complete and whole – living in God’s eternal light. Lion and lamb together. An abundance of fruit sustaining us. Life as God intended… the end of this world marks a transition into a new and perfect world.
We, both Earlston Church, and the Church of Scotland as a whole are waiting beside the pool for a sign.
We have choices. We can continue to lie on the mat, waiting for something to happen.
Or, we can listen to Jesus’ call “Follow me!”
“Get up! Move! Step out!!”
Instead of passively waiting for someone else to tell us what to do; we can move forward with others; it’s a whole new world out there!
"A whole new world,
A new fantastic point of view,
No one to tell us no,
Or where to go,
Or say we're only dreaming…
A whole new world." (Disney's Aladdin)

Sunday, 28 April 2019

Walking Together


Tripoli Lebanon 28 April 2019

Psalm 119: 97-106; Luke 24: 13-35

Dear Friends,
It gives me great joy to be able to speak to you today. 
The people of Earlston, send their greetings, and are delighted that we are able to visit with  you now. 

Our bible readings tell us a little about one of Jesus conversations after the resurrection; the psalm is a beautiful song in praise of God’s laws. It summarised some of the good advice on how to live. It is like an instruction manual for living with God. 
The disciples had been privileged enough to have Jesus as a guide to steer them through God’s manual: someone to explain when things happened why they were happening… so with all that knowledge you might be forgiven for wondering how they did not understand what had happened at Calvary and why they did not expect Jesus to come back again. 
But they lived in difficult times, and even with Jesus to explain and guide them once he had been taken from their sight they felt that they were cut adrift no longer with anything to hold them safe 
Psalm 119 is the longest psalm in the bible, it is also, amazingly, a song in praise of law – not because of what it prevents, but because of how it empowers 
“Your commands make me wiser than my enemies” (vs 98)
“Your word is a lamp to my feet and a light for my path” (vs. 105)

You know, the thing about lights on the path, is that they shine forward: no point in looking back where you have been, the light guides you forward,  on to the destination. 
God’s word lights the way forward and the disciples simply needed to remember it – in amongst the anguish of raw grief and the pain of loss and the confusion of danger and the threat of further betrayal they had totally lost sight of the way forward, all the teaching, all the instructions, and all the love were invisible in their hearts and minds, and yet,
If they had turned to God’s word they would have seen answers to all their woes… 
In fact, so deep is their despair that when the stranger asks them what is troubling them they cannot even bring themselves to refer to Jesus as anything other than a prophet powerful in word and deed… not the miracle worker, not the Son of God and certainly not the Messiah even though just a few days earlier they had been so certain of it. 
Grief and fear are a potent mix and together they conspire to dull the senses and impede clear thinking 

Jesus understood this and he knew that in his rising he would need to show himself and encourage and cajole… and he knew also that his resurrection appearances needed to be to as diverse a section of his followers as possible. He did not appear only to the chosen few; nor did he limit his visits, each took as long as it needed; the retelling of the encounter on the road to Emmaus should not be underestimated.
Jesus joined them on the road. They were going to Emmaus and clearly they arrived there, as he was invited to join them for supper; we are told the village is seven miles from Jerusalem, and they were walking… seven miles is not a five minute stroll! they probably walked  and talked together for several hours, during that time Jesus allowed them to tell him about all that had happened, he listened and encouraged, and then, he explained the meaning of all the scriptural prophecies to them… 
Have you ever wondered why they, like so many of the others were prevented from recognising him immediately?
Excitement and overwhelming joy do many things to us – but making us pay attention and listen and understand is not in the list!! 
If Cleopas and his companion had realised immediately who they were travelling with they would not have been able to absorb anything that was said to them, and above all else it was important that they gain understanding of the immensity of what had just happened. Instead of being distracted by his presence they simply listened to the stranger who had such a deep understanding of God’s Word… I have not departed from your laws, for you yourself have taught me… (vs 102)
As Jesus words sink in, and they begin to fill in the gaps.
They begin to realise that the stories that have filtered through from the othersmay be trueand they realise that the women weren’t hallucinating after all. Then they find themselves at their destination but this amazing stranger is leaving so naturally they press him to stay a while, for they want to hear more of his wisdom. 
It is not until they are absolutely ready that Jesus acts. He takes bread and breaks it and in that moment the light shines out on the path and they can see exactly where they are going and who is taking them there.
Sometimes we are confused
Sometimes we are slow on the uptake
Sometimes we are impatient, disappointed and afraid 
Sometimes we feel that we too are adrift and have lost sight of what it is that holds us fast 

God’s word is a lamp to our feet and a light for the path 
God’s words guides us into all truth and all knowledge 
All we need do is listen,
As you walk out on life’s journey, you have a companion for the journey; you have a guide book and you have a light leading you ever onwards to the destination.
We are all Easter people; we too walk with Jesus at our side. We are companions for each other, in Scotland, and here in Tripoli – travelling together, with Jesus to guide us.  

Sunday, 14 April 2019

Living Dangerously - Sermon for Palm Sunday


Luke 19: 28-40; Philippians 2: 5-11 

These were dangerous times in the days of first century Galilee…
Today is Palm Sunday, the beginning of Holy Week – the week of anticipation; the week of deep, deep meaning; symbolic action and  ultimate sacrifice. The week when loyalties will be tested to their limits and most will be found lacking.
This is Palm Sunday  - the day when Jesus’ mission is finally realised; once he enters the city wheels are set in motion, which will be unstoppable.

Once it was all over; if we fast forward a few months when Jesus’ earthly mission is complete, and those who were left begin the task of sharing the news of the Kingdom – God’s Kingdom, there will be many more dangerous times.

Paul, once known as Saul of Tarsus – is a Roman citizen; he is not an uneducated fishermen; he is an educated Jewish man; a man of letters. Thus he has authority. He writes to his churches from jail; with fervour, love, passion and a desire to share everything he could, as quickly as he could – for he too, was living in dangerous days.
For, once Jesus had entered Jerusalem that fateful day, nothing would stop the tide of God’s power.
People would die for the cause; they would be imprisoned and persecuted; this tide was unstoppable. For God’s love is unstoppable.

Paul, writing from Jail, has a sense of urgency; he wants everyone who hears his letters to understand who Jesus was; what Jesus stood for, and why Jesus was worth dying for.
The letter to the church in Philippi is full of encouragement; and it tells the story of Jesus in plain language.
According to William Barclay in this passage we have one of the most important verses in the New Testament – not from the gospel, but from the epistle. Barclay says, “Verse 11 is one of the most important verses in the New Testament. In it we read that the aim of God, the dream of God, the purpose of God, is a day when every tongue will confess that Jesus Christ is Lord.”

The aim of God
The dream of God
The purpose of God…
To proclaim Jesus Christ as Lord.

You may not realise just how radical this is.
Remember the Pharisees ordering Jesus to tell the crowds to stop calling him Lord?
Calling anyone Lord, other than Caesar was treason. People were expected to declare “Caesar is Lord!!” and to declare anyone else as Lord was subversion.

And here is Paul; a good Roman citizen, doing that exact thing: Jesus is Lord!!
This passage in Romans is beautiful; it is passionate; it sums up all that Jesus did: and for Paul, it explains to those who read, why he is willing to be incarcerated; why he is willing to live dangerously.
The whole of the epistle to the Philippians reads like a love letter between God and humanity; it is full of encouragement and enthusiasm for faithful living; it is underpinned with love and bathed in prayer.
And this passage is its “raison d’etre” its purpose: to outline what Jesus did.
What Jesus did, was to enter Jerusalem; surrounded by crowds of happy, excited people. People who were anticipating some wonder; some marvel.
They thought they were about to witness Jesus overthrowing the ruler and re-establishing Israel to its rightful place.
Truth is they were right, it was indeed a conquest, but not as they expected it to…

Jesus knew that the days remaining were few; and so he allowed the very people who in just a few days’ time would be baying for blood, to proclaim him God’s chosen one.
Jesus knew all that would happen in the week to come.
He knew Judas would get impatient and take matters into his own hands
He knew that Mary would realise something was about to happen and would bathe him in tears and strong perfume.
He knew that Peter would act impetuously; and then hide away; that Peter would be so afraid he would deny even knowing him.
Jesus knew that his beloved friends; his closest followers, would all run away; terrified; confused.
He knew that the scribes and the pharisees would call for his death, and a weak and terrified governor would give in to their commands. And that he would be put to death in the most horrible way.
Jesus knew all of these things. 
And still, he moved forward.
Jesus was in the business of living dangerously.

Palm Sunday is the day it begins: they day that God’s plan; God’s dream; God’s purpose; God’s Love would set in motion the greatest act of love in all of history.
In a week from today we will be celebrating joyfully that once again, death is conquered; heaven’s gates flung wide; Jesus is risen.

Today, we begin the journey to the tomb:  in between there are opportunities to come and remember what happened in between those two Sundays.
Betrayal and fear
Anger and denial
Anguish and death
Today is hosanna in the highest…
Tomorrow brings fear and anxiety.
Living dangerously
Living faithfully
Living with Jesus in our hearts
Amen 

Sunday, 17 March 2019

Preaching from Afar

This week I am guest preacher in Southminster Church, Boise, Idaho.
Here is the sermon for Sunday 17th March
Matthew 20 - the labourers in the vineyard

 
Me with a quizzical looking Jesus in Freak Alley, Boise, ID
Work… work… work.
We go to work; we get home from work; we go to work; we get home from work and at the end of the month, God-willing, there’s a pay cheque.
We go to work; we get part way though the day, and hey, there’s a late arrival. Yeah, but he’s late clocking on so he will have to make up the time – right?
We go to work; we get back after lunch, and what? There’s a late arrival. She did what? Yeah, but she’ll need to make up the time – right?

Same scenario; different venue. Workers in a vineyard, sweating under the fierce sun.
They work hard; they know at the end of the day there will be a pay-out. They will have earned their keep. The family will eat tonight. And all will be well.

Jesus knew people.
He knew what a well-defined sense of right and wrong looked like.
He knew what a well-defined sense of justice thought of the world.

Jesus was not into a well-defined sense of anything really
Jesus was in the business of shake-up; of turning things on their head.
You think you know what right and wrong is?
You think you know truth?!
Think again.
Think again.

God’s Kingdom. God’s Kin-dom is not what we think it will be.
God’s Kin-dom will welcome in the people we do not necessarily consider are really worthy.

If God chooses to be generous with the entry requirements – who are we to complain?! 

The question we need to consider most when we hear again the story of the workers in the vineyard is: who will be taken on at the 11thhour?

What if the people we struggle with most in our world are the ones who get the late pass?
What if, the very people, who cause us the most grief are also welcome in the Kingdom? 

Think of one person right now. 
Think of the one person who causes you to pause; to pray; to shudder.
The one person who you really cannot imagine in the Kin-dom.
The person, who challenges your sensibilities – their attitude; their politics; their moral code; their work ethic… the way they choose to live their life. 
Yeah.
That person. 

That person is a beloved child of God
Just as you are a beloved child of God

That person has as much right to a place in the kingdom as you or I.

Really.
Picture them. 
And then, if you can, picture that person in God’s kingdom. 

Alongside you. 
How does that feel?

Alongside you in the kingdom, living in God’s special place…

Jesus’ stories do that. They make you pause
They make you see. 

Jesus told stories that people could identify with for a reason.
Stories they could imagine, picture, relate to…
He told stories that resonated then, and can still resonate today.

Jesus’ stories told TRUTH. 
Jesus’ stories still tell TRUTH today. 

And sometimes that TRUTH can cause us to cry out… “but it’s not fair!!” 

So, what do we do, if we who feel we labour hard, look across and see those we consider do not?
What do we do, when they are rewarded, and we want to cry out: “It’s not fair!” 


 How do we respond, when we see those whose work appears to our eyes, to be counter to the kingdom, invited, included in the Kin-dom too?

How do we respond when we witness those whom we do not accept – being accepted.

How do we feel knowing that THEY are invited to labour alongside US?

If Jesus stories tell us a TRUTH, that is still relevant today, how are we to perceive it? Live with it? Work alongside it?

Am I going to shout at God?
Rail against God’s just decisions?
Question God?
Really?

Am I going to return to the childhood wail… “it’s not fair!!!”

And as I stamp my foot
And as we complain bitterly at the unfairness of it all

Jesus looks at us
Jesus looks right at each one of us
Right at the heart of each of us
Right into our hearts and minds

And reminds us (again) – all are welcome in the Kingdom.
All have a chance 

Jesus reminds us, “friend, I do you no wrong. Take what is yours. If I choose to share it with these others it is not your concern. I may do what I choose with that which is mine to give.”

On Monday, in Seattle, at NEXT Church Gathering, I heard a phrase which has stayed with me.
We are all used to hearing the question “who is my neighbour”
The question was reframed: “to whom may I be a neighbour today?”

When Jesus calls the labourers to receive their pay
There will not be degrees of God’s kindom – for we are all kin.

There will be no hierarchy
For God is fair and just and all are equal

All will be welcome
First and last
Last and first

Each equally welcomed
Each equally rewarded

Who is my co-worker in God’s Kin-dom?
How may I work to accept that God’s grace and love and gifting is far greater than I may imagine possible?

God. Our God of justice and fairness, turns the world upside down
God turns us upside down too.
And that, my friends, can only be a good thing! 
Amen

Thursday, 7 March 2019

Lent Photo a Day - Fear

it is the second day of Lent... today's photo is yours truly, wrapped up, hidden, disguised even... 




Today's word for the Lent Photo is fear... 
as I contemplated Fear, I wondered, 
what is it that I am fearful of?
What do I wrap myself up in
to avoid fear?
What do I hide behind in order to not face my fears? 

Precious Holy
as I hide from fear
make me bold, make me brave
if not today, then at least tomorrow
Help me to open up and remove the comforts
To step out, knowing that I am never truly alone
but resting in your love and guidance
Trusting that in all things,
you walk beside me,
"Even though I walk through the valley of the shadow
I will fear no evil, for you are with me"

#lentphotoaday19 #lent19 #fear

Wednesday, 6 March 2019

Ash Wednesday - Pray

Ashes
Gritty, black, moist, staining, reminding...

Ashes,
Remember you are dust and ashes
Remember you will return to ashes and dust
Turn back to God
Turn to God
Dedicate and rededicate
Your ashes
Your life
Your love
Your very self....

God, of ashes and dust and earth
Breathe new life into us we pray

#pray 
#lentphotoaday19 
#lent19 

Sunday, 3 March 2019

From Mountaintop to Valley Below – walking in God’s Footsteps


Sermon for Transfiguration 3 March 2019   Exodus 34: 29-35; Luke 9: 28-36
“Some people come into our lives and quickly go. Some people move our souls to dance. They awaken us to a new understanding with the passing whisper of their wisdom. Some people make the sky more beautiful to gaze upon. They stay in our lives for awhile, leave footprints on our hearts, and we are never, ever the same.”― Flavia Weedn

Traditionally the Sunday before Lent begins is Transfiguration Sunday. Now, you may know exactly what this means; you may have an image in your head right now of a person transfigured…
But, before I ask you to picture that, let’s explore a little.
When I spoke earlier – we looked at light and brightness; we looked at shiny happy people
And I am sure when you heard the story of Moses coming down the mountain, his face shining brighter than  the people could bear, that some of you like me, thought of Charlton Heston, coming down the mountain in the classic film The Ten Commandments
I watched a clip of it during the week, and I was also able to imagine just how different that would be if they made the film again now – the special effects would be far greater I am sure!

Here we have two mountaintop experiences; encounters with the Divine. Life changing moments, snatched, glimpsed, stored away to be revisited time and again.
For Moses the change was permanent, the Exodus reading tells us that he had to speak to the people with a veil covering his face, and he only uncovered it went he went in to the tent to speak with God. Moses came down from the mountaintop, but even in the valley below, God’s presence stayed with him.

Some of us will have had the experience of being in the company of someone in whom we get a sense of the heavenly, the otherworldly, come to earth.
It may be difficult to pin down exactly what this person exudes that gives us this impression. But nonetheless we sense the presence of a certain holiness, a certain lightness of being that affects those with whom that person has contact.
There can be little doubt that Jesus had this affect on those who knew and followed him, but in this moment there is no doubting, no uncertainty for Peter, James and John.
They are assuredly in the company of the saints and life suddenly takes on a whole new dimension.
Empowered by this experience, not afraid any more the disciples must have felt they could do anything with Jesus.
But then they come back down to earth. They cannot stay on the mountaintop forever; they cannot freeze the moment in time. Life goes on, and they must descend.
Back down in the valley the disciples are confronted by their inadequacy in being unable to heal a young lad of the convulsions that were attributed to an evil spirit. They still have so much to learn…
Back down in the valley the Israelites cannot stay on track either – even with God’s commandments to guide; every time Moses went from them they lost faith, began to stray. The very reason they spent forty years wandering in the desert is because of their reluctance to follow and trust God, and God’s servant Moses.
And then, in full circle, as Jesus, on the mountaintop is revealed in all his glory, he is joined by Moses and Elijah. Moses, back on the mountaintop, encouraging and strengthening Jesus for the task ahead.
Earlier this week, as I was doing some preparatory reading. There was a suggestion made, that when Jesus went off to pray alone, maybe he met Moses and Elijah every time – it was just that this time he brought witnesses along.
It is an interesting thought. Jesus, joining the prophets of old, for encouragement; for support; to be fortified for the task at hand. For we cannot stay on the mountaintop – there is work to be done in the valleys below.

This has been a long season of Epiphany; the season of revelation, a time to reveal who Jesus is.
Week by week we have witnessed little by little, the signs of Jesus divinity; the wonder of his power, the revelation of his task.
Each of those moments were moments of transfiguration along the way.
This contemporary reading takes us back over the season and reminds us of those places where we have met and learned something, and been signposted to who Jesus is. When we realise what has been happening perhaps we see it not as a revelation, but more a revolution in the way God reveals the love offered for us all.
Not on a mountain-top but by the Jordan we saw the glory of God.It was a revelation as the Messiah showed himself not as being set apart from all of us but being baptised as one of us.God beside us, God one of us; this everyday epiphany is revolution.Not on a mountain-top but in the synagogue we saw the greatness of God.It was a revelation as his words filled us and called us into a new hearing; a word moved from promise to fulfilment; this everyday epiphany is revolution.Not on a mountain-top but in the celebrations of life the truth of God is revealed.This is a revelation where the best wine is kept till the very end, the fullness of flavour, the generosity of God, the final revelation becomes a revolution.Not on a mountain-top but on the roadways of the world glory is found.This is a revelation that Jesus has been revealed not in mighty cathedrals but on the roadways of life amid all who leave footprints in the dust and stoor of everyday epiphanies.This common revelation is heaven’s revolution. (Spill the Beans Issue 6: 2013)
This week Lent begins, the season of preparation in the run up to Easter; we will once again climb to the mountaintop: the hill of Calvary; the tomb of death and the mountaintop of resurrection.
For now, we must stay in the Valley: there is work to be done; but we know, the journey to the cross will take us to new heights, we can trust that God will walk with us, every step of the way – we are not alone.
As we go into our time of prayer, read now, those words I read right at the beginning:
“Some people come into our lives and quickly go. Some people move our souls to dance. They awaken us to a new understanding with the passing whisper of their wisdom. Some people make the sky more beautiful to gaze upon. They stay in our lives for awhile, leave footprints on our hearts, and we are never, ever the same.” ― Flavia Weedn

– from the mountaintop of  love, God leaves footprints of Godly love in our hearts and we are never the same again.